I’m reading “The Life of Christ” by Frederic W. Farrar again. On pages 116-118 he’s writing about Jesus’s temptations in the wilderness which are described in Matthew 4 and Luke 4. Apparently, there has been some debate on whether Jesus could be tempted since he was a perfect being. Farrar argues that he was vulnerable to temptation just as we are.
“Some, in a zeal…have claimed for Him not only an actual sinlessness, but a nature to which sin was divinely and miraculously impossible. What then? If His great conflict were a mere deceptive phantasma-goria, how can the narrative of it profit us? If we have to fight the battle clad in the armor of human free-will which has been hacked and riven about the bosom of our fathers by so many a cruel blow, what comfort is it to us if our great Captain fought not only victoriously, but without real danger; not only uninjured, but without even a possibility of wound? Where is the warrior’s courage, if he knows that for him there is but the semblance of a battle against the simulacrum* of a foe?...They who would [describe him like this] rob us of our living Christ, who was very man no less than very God, and substitute for Him a perilous Apollinarian** phantom enshrined ‘in the cold empyrean*** of theology,’ and alike incapable of kindling devotion, or of inspiring love” (pg. 116).
* a representation or imitation of a person or thing
**philosophy that Jesus did not have a human mind or soul
***philosophy in which heaven is composed of the pure element of fire
How would our Savior be able to empathize with us in our own struggle against temptation if he had no capability of being tempted? Without having experienced this struggle himself, would he be able to understand what we feel and truly empathize with us?
As I was reading through these pages and pondering on Farrar’s point with which I am in complete agreement, I saw that temptation can only exist when we have made a commitment to proleptically sacrifice certain things or relationships with certain people. I picked up the word proleptic from Farrar. It describes the motives behind our sacrifice. We sacrifice in anticipation of “a future promised act or development as if it presently existed or already has been accomplished” (Dictionary).
When we make this kind of commitment, we become vulnerable to temptation. We sacrifice something good, which is often more tempting because it is actually good, for something better. When we make commitments, opportunity costs are created. We are saying that we are willing to accept those costs in order to obtain something better -the thing or relationship we want more than anything else. And what we usually want is someone else’s commitment to us. We’re willing to keep our long-game commitments to someone who is willing to keep his long-game commitments to us.
So, from this understanding, we can see how Christ would have been tempted above all the rest of us. His commitment to wait for his reward, for his needs to be met, for the fulfillment of his personal desires, was beyond every other person’s commitment that has ever lived. His long-game is seriously long. Many of us have made very long long-game commitments. Because Jesus' commitment to us was and is longer, he is able to support us through our extended trials.
This isn’t a competition. Someone had to put his own life on hold in order for the rest of us to obtain our desires and resolve our conflicts. And we, in turn, put our own lives on hold to a certain degree for others. But we don’t have to put it on hold for as long as our Savior has.
I think it’s easy for us to forget that Jesus’ life was his own just as much as our lives are our own. This was his chance on earth. His time to seize the day. He was given his agency to choose how he would live his life just as much as we have been given ours. Because that was true, we can see how the temptations to take what he wanted and needed would have been pretty intense. He had the power to take it. But he used his agency to choose to wait…wait for us. And as he did this, he experienced long-term suffering throughout his entire life.
We know he was not only a God but a good, healthy, balanced man. His desires would have been for the basic necessities of life as well as for sustainable compatible relationships in marriage, family, and community. Most of us are not required to sacrifice these things. We’re encouraged to strive to obtain them. Some of us have been required to sacrifice them. Our Savior did too so he is able to empathize with us, which comforts our souls beyond any other resolution process. His sacrifice was meant to enable us to obtain our desires and resolve our conflicts. If we will follow his guidance in regards to our own proleptic sacrifices and receive his atoning proleptic sacrifice we will obtain the basic necessities of life as well as sustainable compatible relationships in marriage, family, and community in the long-game. It’s so proleptic!
"For as we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin." ~Hebrews 4:15
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